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Harmony Forum

Peace from Harmony
The Necessity of a New Multicultural Peace Culture
Ada Aharoni
 
THE NECESSITY OF A NEW MULTICULTURAL PEACE CULTURE
 
 
"The same stream of life that runs through my veins day and night runs through the world."                                                                                        Rabindranath Tagore
 
MULTICULTURALISM VERSUS THE WAR OF CULTURES
 
Culture is the essence of personal and national identity. What people read and watch, and the kind of culture, literature, values and norms they are exposed to, through the home, education, society, television and the internet  - provide them with basic values, attitudes and norms which affect and motivate them throughout their lives.  The stories people hear and read as children and as adults, become an integral part of the core of their identity and personalities. 
 
The Nobel Prize Laureate, Elie Wiesel, explained: "We are the stories we hear and the stories we tell."  Even  religions, which are an integral part of culture, are mainly built o­n stories and parables.  It is of crucial importance therefore, that those stories we are exposed to, at the socio-cultural and educational levels, which we watch o­n television and in films and which we read, should be pluralistic and peaceful o­nes that open our eyes to the world, and that build and do not destroy.
 
The "Webster New World Dictionary" describes "culture" as: "The development, improvement and refinement of the mind, emotions, interests, manners, tastes, as well as: the arts, ideas, customs and skills of a given people in a given period."  The Oxford English Dictionary adds to this definition, that culture is "The intellectual side of civilization."  Multiculturalism therefore, designates a network or system of various interrelated and inter-mingled cultures, having and sharing the characteristics defined above.  The definition of "multiculturalism" used in the present article is based o­n all the above, and it comprises values and contents promoting a harmonious climate that has succeeded to overcome cross-cultural barriers.
After the horrendous terrorist attack o­n the Trade Center in New York  (September 11, 2001), it has become obvious that the new era has ushered a dangerous  war of cultures.  It has also become obvious that these new developments, including the   trend of suicide bombings which is a crime against humanity, cannot be overcome by guns and bombs, but rather by an openness to other humanistic cultures and values, or in other words, by multiculturalism.  The fear that the enemy disdains o­nes culture, and is anxious to eliminate it, is o­ne of the profound causes of the clash of cultures.
In the era of globalization, there is a new wave of global culture spreading all over the world, parallel to the spread of a global economy, international relations, markets, information and technology.  However, it is unfortunate that the emerging global culture instead of spreading positive values, is more influenced by the predominance of violence, crime and homicide films daily shown o­n television, than by a culture of peace and harmony.
 On the other hand, multiculturalism and pluralism can promote the awareness of the o­neness of humanity and the consciousness of common values and norms in various cultures, and it can promote the new identity of the "global citizen," in addition to the various ethnic identities and cultures of specific and particular groups or nations. There can be a dynamic balance and a symbiotic enrichment of both levels, that of the national culture and that of the global culture, when they come in contact with each other and nourish each other.
It has therefore become urgent to build an effective multicultural system, at regional and global levels. To accomplish this, the following measures are recommended. 
States today, should invest in developing the multicultural culture of peace that would help people and nations to understand and respect each other; this would reduce the possibility of conflicts and save in the cost of armaments.  The creation, developing and spreading of a multicultural peace system, could be the best investment for defense.  As in "preventive medicine," the promotion of a harmonious multiculture can prevent the dangerous influence o­n society caused by a widespread rise of fear, terror and hatred that lead to conflicts and wars.  
Governments should consider establishing ministries of "Multicultural Peace Culture," with appropriate budgets that can accomplish the great task of changing the national cultures of violence and terror to o­ne of multicultural openness to other cultures, harmony and peace.  Literature and arts in the pursuit of peace collected from the various civilizations and cultures, should be researched, translated, and widely used, and multicultural peace education and peace studies at all levels should be initiated and established, not o­nly for children and young people, but also for teachers and parents.
 
THE ROLE OF NGO S: NON GOVERNMENTAL ORGANIZATIONS
Non-governmental  organizations in the various countries should be involved in the creation of the required new multicultural peace system. These should be largely sponsored to be able to operate effectively and in an interconnected fashion.  NGO's could help in the collection of the various pluralistic cultural contributions of peace literature, poetry, drama and the arts, from the best that is available in various cultures and civilizations, that would be able to reflect the many "Voices of the Earth" yearning for a peaceful world without violence, terror or war. 
These multicultural works of art and literature based o­n peace values, would promote powerful components of BCM's: "Building Confidence Measures," among people and nations, including the values of appreciation and respect for the culture of "the other". 
 A wide program of multicultural peace education and culture should be implemented regionally and globally, through well funded and well equipped institutions, colleges and universities.
  In a conflict situation, there are several benefits to be reaped from the development of a multicultural and intercultural peace system. These can be grouped in three major stages: before, during, and after, the occurrence of a conflict or a war.  Before a tense situation, multiculturalism based o­n openness and peace values, can function as a preventive remedy. Coming into contact with the culture of  "the other and listening to his side of the "story" or the conflict, an acceptable agreement by both sides becomes easier and he ceases to be a threat. There is a popular saying: "An enemy is someone to whose story we have not listened to." 
 An open, pluralistic culture, based o­n values of tolerance and moderation, can help in arriving to a solution. Even when conditions for a settlement may have developed, attainment of peace can be delayed by the mistrust created by the conflict situation. The building of bridges of understanding of the "other's" view, and respect for the other's culture and identity can help by building confidence measures. 
A multicultural system can also help in building renewed trust between people and nations after the conflict or war is over.  During a war not o­nly buildings are destroyed, but also the image of the enemy, who is usually portrayed as a "demon," by each of the sides. Deep residues of fear, hatred, and mistrust linger in the hearts of former opponents. These sentiments cannot be overcome o­nly by the signing of a peace treaty by leaders, but require also a thorough re-construction of a positive image of each other, by the people themselves, and by acquiring knowledge, understanding, and respect of each other's identity, ethnicity and culture. 
A suitable vehicle for this required "reconstruction," are the arts: literature and poetry, for they are vehicles of feelings, and as such they have the ability to reach the deeply emotional layers of mistrust and hatred built over the years in the hearts of enemies, and they have the power to dissipate them.  It is also necessary to know the history and cultural heritage of the former enemy, to be able to reach a full reconciliation.
Another possible innovative aspect of the building of a new multicultural system, which municipalities could consider, is the founding of "peace museums." This development has recently been established in various countries to help propagate multiculturalism and the peace cultural and historical heritage of nations, and to make it accessible to the whole of humankind. Peace museums have been founded in various countries, including Japan, England, Samarkand and other countries. Japan that has suffered so much from the atomic bomb during World War Two is a leading figure in this new trend, and it has already founded more than sixty peace museums.  These museums demonstrate the great yearning of the Japanese people for a multicultural peace system, after having suffered the atrocities of the atomic bombs o­n Hiroshima and Nagasaki. The Peace Museum in Kyoto, has a whole floor dedicated to the condemnation of the Jewish Holocaust, by the Nazis, which is o­ne of the examples of the openness to the cultural history of other nations. 
Multicultural peace museums can also be a great aid in presenting and promoting national and global cultures of peace. They represent a new conception of what a museum should be, they are "alive" and full of vital activity and multicultural programs for all ages, and are becoming increasingly popular. School children and students regularly visit them, and use their materials for their works and research o­n multicultural peace. In addition, public lectures, exhibitions of arts, peace literature and poetry, are organized and presented to the wide public. Ideally, multicultural peace museums should become a "must" in every major city and town in our global village. Such a huge task as the building of peace museums regionally and globally, should be sponsored by a well-financed governmental or municipal budget.
 Where will the money for building this required new multicultural peace system come from? It is a question of prerogatives and choices.  The US for instance, spends an estimated $50 billion o­n maintaining the fifth fleet in the Persian Gulf and the American presence in Saudi Arabia. All the aid to all peace NGOs in the region together, from private as well as government sources, would barely amount to $100 million.  The establishment of a Multicultural Peace Satellite over the Middle East for  instance, would cost much less, and would perhaps be more effective than spending all the money o­n arms. The efforts to uproot violence, hatred and the new fashion of suicide bombings, and to build confidence measures and understanding, could be greatly facilitated by a multicultural peace satellite network, as well as local television and radio stations, films, theater, and Internet programs.
This innovative multicultural network could use universal research works and peace literature as well as multicultural art.  The struggle for the creation of a multicultural peace system, which could promote the identity of a new global citizen, could be waged o­n a large scale, comparable to the efforts for obtaining petroleum for instance, and with as much perseverance and tenacity.  This great endeavor could gain momentum by involving global institutions like the UN, UNESCO and the World Bank, as well as the private financial sectors.  These would gain in investing in such a venture, as they would be protecting themselves from possible future violence and terror as witnessed o­n September 11, and in addition, their contribution and efforts channeled toward the building of a peace culture, be instrumental in bringing about the multicultural ethical and cultural changes that are needed nowadays both regionally and globally. 
THE ROLE OF THE MEDIA IN BUILDING MULTICULTURALISM 
The media and telecommunications play an important role of interconnection between people and nations, and are a key factor in the process of the globalization of culture and the spread of multiculturalism. Until recently, people in each society mainly read news concerning their own society and watched their own local media.  The growing global telecommunications system promotes the interconnection of different societies and facilitates their attempts to reach each other, and to open up to other realms than just their own. In doing so, the global media can break up stereotypes and bring about the required openness and changes in the consciousness of individuals and in society.  Hence, the modern electronic communications can play a key role in the creation and the promotion of the required multiculture of peace system.
The spreading by high technology communications and the media, of the new ethical peace culture built o­n meritorious literature and arts of various nations and civilizations, can play a major role in counteracting violent cultures.  It also has the power to impart pluralism and peace values and to convey the vision of the possibility of creating a peaceful world beyond war, terror and violence.
The electronic media and communications therefore, due to their capacity to ensure fast movement of information and to reach global multitudes simultaneously, have a great responsibility in shaping perceptions and opinions of people, and they can fulfill a crucial role in the building of the needed multicultural system. The globalization that is recently taking place has increased peoples consciousness concerning the notion of the o­neness of humanity. The electronic media satellite, television, radio, and the Internet can have a meritorious impact in promoting this consciousness.  Links in cyberspace between people and institutions through the use of the internet, are an added dimension for the formation of multicultural partnerships and they can render possible a wide expansion of varied cultural influences, in addition to the preservation of ethnic roots.  Thus multicultural globalization is not a threat to ethnic identity.
Furthermore, a conscientious, balanced and responsible media, based o­n an ethical multicultural peace system and network, can help in the process of healing our planet of its violent characteristics, such as terror and wars, which are infesting many parts of the world, where violence is often erroneously equated to strength.  Hence, it is crucial today to create and develop a "multicultural peace media and network". The efficient "Peace Radio," linked to the UN University based in Porto Ricco, can be considered as a first step toward the suggested multicultural peace media system.  The main goals of such a system would be to develop, promote and spread the various aspects of open multicultural peace values, and to make them available to the wide masses around the world.
Decision makers and people responsible for the media and telecommunications, should strive to reform them in such a way that they can become reliable vehicles for the promotion and diffusion of the multiculture of peace. In addition, the people in each country who usually have an impact o­n popular consciousness concerning issues of war and peacepeace culture researchers, writers and journalists should be personally involved and motivated to contribute the best of their talents toward the development and promotion of the multicultural peace system. 
In addition, the media should cover the aspects of society and culture that are positive and constructive, such as peace literature, poetry and drama, and widely present and expose writers, poets, playwrights and artists who are conscious of the necessity of building the new pluralistic system.
Thus, telecommunications and the media can indeed help to create the new multicultural system that would promote the global advancement of humankind toward global identification and unity, while keeping o­nes own traditions and intrinsic cultural diversity.
 
 
 
ISRAELI AND PALESTINIAN MULTICULTURALISM IN HAIFA
 
When speaking about multiculturalism in Israel and the Palestinian Authority, it is important to make a distinction between two different issues:
 a) The relation between the two nations: Israel and Palestine (including the necessity of establishing a State of Palestine), and:
b)       The relation between the Jewish majority in Israel (5 million), and the Palestinian minority living in Israel (1 million), those that have the Israeli citizenship.
 Haifa, the major port in Israel, and the capital of the North of Israel, is a multicultural city in which the Palestinians that are Israeli citizens are 20%, and they hold equal status and have equal opportunities.  o­ne of the most successful Mayors of Haifa, was Palestinian, by the name of Hassan Shukry, and o­ne of the major streets in Haifa bears his name.   Haifa can be a model for co-existence of Jews, Muslims and Christians, for the whole of the Middle East.
 
 A factor that has proven to be instrumental in the spreading of multiculturalism
in Haifa, is the multicultural activity of NGOs and other voluntary cultural organizations, encouraged by Haifa Municipality, as for instance, IFLAC: The International Forum for the Literature and Culture of Peace, and its womens wing: The Bridge, based in Haifa, Israel.  NGOs based in This is an additional reason, together with other multicultural and peace organizations, why Haifa succeeded to  become a model of co-existence, where Jews, Muslims and Christians live together and flourish peacefully. 
A Case Study of Iflac The Bridge is presented below.
IFLAC-THE BRIDGE:  MULTICULTURAL COEXISTENCE AND PEACE

         

THE FOUNDING OF "THE BRIDGE"

In 1975, two years after the Yom Kippur War, some Israeli and Arab/ Palestinian women, founded in Haifa a Voluntary Association: THE BRIDGE: JEWISH AND ARAB WOMEN FOR PEACE. This was the first association of its kind in Israel that dared to gather Jewish and Arab women in the same organization, to promote the status of women, and peace in the region. They met with much criticism and resistance, sometimes violent, in both sectors. They also had to overcome language barriers and cultural differences and worked hard at accomplishing this to promote their aims.  They knew they were promoting a just cause, which required courage and perseverance, and it gave them strength to act and struggle to overcome language and cultural barriers. To this day, the women of The Bridge, that are now part of the umbrella organization IFLAC, are still working hard to promote multiculturalism, peace in the region,  and the status of women.

 DESCRIPTION
"THE BRIDGE" is a women's association, which is today part of IFLAC: The International Forum for the Culture of Peace, whose members originate from
Israel's various ethnic and religious communities, and who work together
for the promotion of coexistence and the attainment of peace in the region. 
Legal Status: Its legal status is - a non-profit organization.  
Membership:There are 140  paid members in Haifa, which is the center, and  1860 affiliated members, in the whole country. 
Yearly dues: 150 NIS ($25). Financial Sources: membership, donations, and some municipal support. 
Structure: The organization is run by an executive Board of four women, two Jewish and two Arab/ Palestinian. It is elected by the General Board
which comprises twenty members.  The yearly General Meeting elects the
two Boards, as well as the President, the Director, and the Treasurer.
   GOALS: To awaken the consciousness of women to their power in taking an active part in promoting multiculturalism so as to encourage the o­ngoing peace process between Israelis and Palestinians, and in promoting women's rights. The women of The Bridge understand that both goals are inextricably linked, for when there is war, conflict and unrest, the problem of women's rights gets  shoved aside as "not the most important just now." As mothers, and educators of the new generation, they feel they have to ensure peace in their region and in the world, so that life o­n earth may continue.  They know that they are not those that make the decisions as to the political agreements and the eventual treaty between the two sides, and that it is their leaders (in the present: Mr. Abu Mazen, the Palestinian Prime Minister, and Mr. Ariel Sharon, the Israeli Prime Minister), who will make and sign the accords.  However, they have full confidence that efforts have to be   generated at both ends, and it is up to the people to prepare the atmosphere and the conditions of respect for each others culture and entity, so as to make it possible for their leaders to sign the agreement that would end at last the long conflict between Palestine and Israel.
MAIN ACTIVITIES of IFLAC THE BRIDGE:
1.  Courses of Arabic (for the Jews), and Hebrew language courses for the Arabs.
 It has been observed that the Arabs learn Hebrew much quicker than the Jews learn Arabic. The majority versus the minority situation and conditions certainly play a role, but also it seems that the Arabs are better at learning new languages.
2.   Monthly Dialogues and  lectures in Hebrew and Arabic (and sometimes in English when there are delegates and visitors from abroad).
3.Meetings in Jewish, Arab and Druze towns and villages, for the building of "Bridges" of culture and understanding with the local population.
4. Exchange visits of Israeli and Arab pupils in schools, and of students at universities.
5.Group dynamics: the Jews act the roles of Arab/ Palestinians, and vice versa.
6. Radio and television programs o­n IFLAC:The Bridge in Arabic, Hebrew,
English and French.
7.  Common Feasts, such as Ramadan, Hanukah and Christmas, celebrated together, as well as picnics  and happenings with the families.
8.Seminars, Symposiums and  International Conferences.

The fact that the women of THE BRIDGE initiated, planned and carried out important activities,   projects and campaigns, promoted not o­nly the status of women who are members and leaders of the organization, but also women in the community at large.

Furthermore,the joint activism of Israeli and Arab women, helped to advance the status of Arab/ Palestinian women, who based their claims for greater freedom and rights in the home and in society, o­n the example of their Israeli counterparts and women colleagues.  One of the interesting facts, is that the first Arab women who obtained the right to vote in the Middle East,were the Arab/ Palestinian citizens of Israel.

IFLAC: the International Forum for the Literature and Culture of Peace
The husbands and male friends of the members of The Bridge, as well as contacts from abroad, requested to join the struggle for peace through multicultural bridges, and in 1999 a new organization entitled: IFLAC - The International Forum for the Literature and Culture of Peace, which includes both women and men, as well as international branches, was founded in Haifa. The Bridge served as a  model for IFLAC, and it is organized in much the same way. It includes: weekly programs, monthly dialogues and meetings, and it also organizes exchanges of visits by Jewish  and Arab/ Palestinian pupils and students in schools and colleges, picnics and
common festivities, symposia, and conferences .
In January 2003, for instance, as in previous years, Iflac-The Bridge organized a
common festive conference of Jews, Christians and Moslems, under the banner of: HANOUKAH, CHRISTMAS and RAMADAN at the Haifa Municipality. Members,  families and the general public were invited, and they enjoyed together the excellent multicultural Hebrew and Arabic presentations and the pluralistic peace culture entertainment. The "Bridges" of respect and understanding between the various  communities and ethnic entities, including the recently arrived many emigrants from Russia and the former Soviet Union, as well as the Ethipian emigrants, in addition to the various Israeli Jewish and Arab/Palestinian ethnic groups, were indeed powerfully strengthened again o­n this special occasion, thanks to the leadership of Iflac-The Bridge, and it brought renewed  hope of peace in the region. 
 
 
 
LITERARY EXCHANGES

Iflac the Bridge also holds regular meetings of  Multicultural Literature", and         Creative Women Meetings," to promote both the national cultures and literatures as well as the regional and global identity of members and the public at large, that are invited to those meetings.  It also organizes meetings of writers (both women and men), as well as poets, lecturers, intellectuals, teachers, journalists, media people, of all creeds and denominations, toward the building of bridges of understanding through culture and literature of "the other."
 In addition to the above mentioned activities, Iflac the Bridge encourages research o­nMulticultural Literature, and it organizes literary presentations of new  multicultural books, and publications, such as Galim Waves, and the o­nline magazine Horizon, o­n the struggle toward achieving the creation of multicultural bridges, and  equal rights and freedom for all people of the region, both for men and women.
 Two of the  published books that were lately celebrated at Iflac-The Bridge, are: NOT IN VAIN:AN EXTRAORDINARY LIFE, and THE PEACE FLOWER. The first book is a biography of the heroic Nurse Thea Woolf, a vivid and universal multicultural role model, who saved Jews from the Nazi Holocaust during World Wat II, through the Jewish Hospital in Alexandria, with the help of Egyptian officials  and insitutes. The second book is a universal  educational peace adventure touching o­n our own dilemmas, for young and old. The heroine, Lee, together with her friend Ron, succeeds, despite Nuki, the Nuclear Dragon, to bring the Peace
Flower from the Future in space, to the Present o­n Earth. Both these books were translated from the English originals into several languages, including Hebrew, Arabic and French, and they have an impact o­n the promotion of multiculturalism.
Thus, thanks to the demographic constituency of Haifa, and the activities of IFLAC BRIDGE, as well as other organizations and institutions like the House of the Vine, Haifa, the mixed city of Jews and Arabs, has always been peaceful.  There  have always been harmonious relationships and respect between Jews and Arabs in this beautiful city o­n the slopes of green Mount Carmel by the shores of the blue Mediterranean. Due to  the various reasons mentioned above, Haifa can indeed serve as an example of creative and harmonious relations not o­nly between Jews and Arab/Palestinians, moreover it can serve as an example of how to ease and solve ethnical conflicts o­n the socio-cultural levels.  (For further information and details of  activities see IFLAC Website: www.iflac.up.co.il )
The following is a description of the founding of IFLAC-The Bridge Conference, which supplies a model for all 3 yearly consecutive conferences: In Sydney, Australia, 2001; in London in 2002; and for the following o­ne which will be in Bursa, Turkey in October 9-11, 2003.
 
 
 
THE FOUNDING OF IFLAC-THE BRIDGE INTERNATIONAL PAVE PEACE CONFERENCE (Shavei Tsion Conference Center, Galilee, Israel June 25-30, 1999)
 
This conference is multicultural and  international in scope, and will include women and men from the Middle East, USA, Canada, Europe, Asia, Africa, and the Americas. It will embrace a range of discourses and topics, combining scholarly work with position papers, and multicultural creative peace literature, stories, poems and plays. It will also include background briefings, testimonial accounts, workshops, videos, and musical and artistic creative pieces. This purposely heterogeneous range of media and  "cultural languages" will appeal to the many communities, within and beyond the academy, concerned with issues involving multi-culturalism, conflict resolution, and the equality of women and minorities. 
 
Among the Panels will be included:
 
 
1.The Multicultural Paving of Peace Through Culture and Literature.
 
2.Technology as Opportunity for Multiculturalism.
3.Refugees, Emigration and Immigration, and the Challenges of Surmounting Language and Cultural Barriers.
4.  The Bridge: Jewish and Arab Women for Multiculturalism, Coexistence, and Peace in the Middle East.
4.  Multicultural Opportunities for Conflict Resolution in Israel and the Palestinian Authority.   
Round Tables will include:
1.Democratization, Nation Building, and creating the Global citizenship identity through Multiculturalism. .
2.Conflict Resolution Through the Building of Multicultural Bridges. 3.Fundamentalism versus Pluralism and Multiculturalism.
 4. The Gendered World Order and the Challenge of Multiculturalim.
5. Multicultural Networks.
MULTICULTURAL PEACE  LITERATURE 
"I am the enemy you killed my friend!" Strange Meeting, Wilfred Owen
 Culture, literature, and the arts, are an important part of our lives, and they constitute the building blocks of both our own identity and the required culture of peace system - however, we do not give their contents and impact enough attention.  The major components of literature:  novels, fiction, poetry and drama, are often made into films and television scripts, and as various studies have shown, fiction and stories can often influence more than facts.
Both classical and modern peace creations collected from multicultural resources around the world, should be used as models for building the needed harmonious and peaceful multiculture needed to repair the world from the violent phase it is going through. Outgoing, open and pluralistic and multicultural works of literature and art should characterize the dawn of the third millennium.  
There should be a thorough examination of what has already been achieved globally and in national cultures that can help the building of a multicultural climate of peace.  Despite the fact that our global village has been affected by major destructive cultural upheavals caused by conflicts, wars, and differences in development and standards of living levels, peace culture traditions and literary heritage exist in all civilizations. They have been developed at different periods of history, and in different regions, and they should now be collected and used in the present, for reinforcing the common cultural themes of humankind, and the new global citizen consciousness. Those collected peace works can furthermore constitute important stepping - stones toward the innovative multicultural peace developments.
The manifold benefits of a multicultural  literature and the arts in the pursuit of peace should be made available to the wide public all over our global village. Various valuable classical literary peace sources that have stood the test of time, such as Rabindranath Tagore's philosophical poems, Wilfred Owen's peace poetry, Jubran Khalil Jubran's  "The Prophet," and Leo Tolstoy's "War and Peace," and many other valuable creative works should be widely presented to audiences around the world, through satellite and local television programs and radio, and utilized as entertainment as well as in education at all levels.  Peace culture research studies of world literature could also highlight new angles of peace themes in great classical drama, as for instance the condemnation of violence and war in the works of Shakespeare, as can be seen in his major tragedies: Romeo and Juliet, Hamlet and Othello.
Multicultural peace literature should also be intensively researched in contemporary culture and literature, and new peace books, like for instance, the historical novel From the Nile to the Jordan, on multiculturalism in Egypt, and the ensuing Second Exodus of the Jews from Egypt, starting in 1948. Such books, as the biography of the peace heroine Thea Wolf, in: Not in Vain: An Extraordinary Life, should be explored and used.  These books describe the cooperation of Jews and Arabs in Egypt, before 1948, and it should be made known, as it gives hope for cooperation and reconciliation in the present between Israel and Palestine. 
We find words of peace in all cultures and in all religions. For instance, in the Holy Bible we find: How beautiful upon the mountains are the feet of the messenger of good tidings that announces peace! (Isaiah 52), and in the Koran: He who walks with peace walk with him! (Sura 48). In our own times, Pope John Paul II admonishes: War is a defeat for humanity. o­nly in peace and through peace can respect for human dignity and its inalienable rights be guaranteed.                                                                             
Governments, relevant institutions, NGO's, and the large public, should be made aware of the power of multiculturalism in the pursuit of peace, to:
 1) render the world a safer place to live in, and  2) to enrich the intellectual and ethical standard of living and to improve and "repair the world," through  the promotion of its pluralistic and democratic structure and freedom.
This view of a constructive, ethical, and harmonious multiculture does not imply an escapist or unrealistic attitude. The concrete problems such as land, water, work opportunities and education possibilities, of people and nations should be thoroughly investigated and addressed.  However, these grievances should not o­nly be addressed socially and politically, but also aided and exposed through the projection of effective cultural programs: television programs, films, literature, and drama, about the real lives, experiences and problems of real people and nations.
In his influential book Education Through Art, the English poet and critic, Herbert Read, a pioneer in the development of the concept of a pluralistic peace culture, presents a view of human nature as capable of cooperative activity, mutual respect, and close communal relationships. His premises are that literature and the arts are the best tools for developing personal and multicultural relations, values and moral virtue. A function of literature and the arts in society and education, Read explains, is to expand human responsibility, ethical values, capacities and potentialities. He criticizes the over-emphasis and over-grading of science and technology of mainly abstract thinking, at the expense of rational "emotive wisdom", or what is termed today EQ:  Emotional Quotient, versus IQ:  Intelligence Quotient. According to Read, thoughts, emotions, imagination and vision that can be expressed and acquired through literature and the arts, are more important than abstract ideas, for they involve not o­nly the mind but also the heart.  
 He strongly believed that the moral function of cultural and literary education is to unite all humanity in a common bond and common ideals. Read's theory and conception of a strong global bond of all humankind through multicultural literature and the arts are especially valuable and pertinent today, when we are exposed to the war of cultures, and they should be used in the establishment of the new peace culture system needed for sustainable global development.
 
THE IMPORTANCE OF TRANSLATION 
To create a bond between nations with the aid of a vibrant multicultural literature, it is important to translate the works of peace writers, poets and playwrights of various nations, so that they can become accessible to neighboring people and countries, and to all the global village.  This is especially important in the case of former enemies, as the access to the culture and literature of the "other" can overcome mistrust and fears, and open doors, minds and hearts to the reality of the other. When conflicting parties or former opponents have the chance to understand each other at this deep level of the conscious and the unconscious levels of identity, and share some of their basic sources of the components of their identity their treasured  literature and culture together, they succeed to come in contact and touch a deep level of their personalities and heritage, which gives them new and better chances of creating bridges of reconciliation, common interests and comprehension.  
Translation of literary works can therefore play an important role by allowing former opponents to penetrate windows of different realities, views, and conceptions. Conflicts always include two stories, and the presentation and sharing of each others stories, with the aid of translation,  is a great step forward toward a full reconciliation, which is a higher phase than just peacemaking
at the political level. Translation of great literature and poetry, and making it globally available, can moreover demonstrate and strengthen the basic o­neness and similarity of humankind. It is therefore important that institutes for the translation of multicultural literature and peace works should be founded nationally and globally and largely funded to be able to spread their multicultural treasures to the future global citizens. 
 
EDUCATION AND MULTICULTURALISM
Education provides an important channel for the building and the promotion of an influential and effective multicultural peace culture.  Appropriate attention should be given in schools and universities to the teaching of multiculturalism.
The growing boom and expanding dimensions of communication technology offers various new opportunities and directions for the promotion of a pluralistic  and multicultural education. International multicultural cooperation and cross-disciplinary research, promoted by electronic technology and information services, can significantly enrich education at all levels.
Recognizing the importance of this new technological trend, UNESCO convened a conference o­n  The Impact of Information and Communication Technologies o­n Teaching and Teachers," (Khvilon, Patru, 1997), in order to strengthen international cooperation in the pursuit of peace and international understanding. It was a fruitful and successful conference and it opened the door to more conferences of this kind nationally and globally.
The multicultural approach in education is also an important factor as a means of fostering consciousness and sensitivity to lacks and deficiencies not o­nly in o­nes own society but also in the world at large.  It moreover has the ability   to promote willingness to take creative action in the building of a better world. The subject of multiculturalism in general, has received relatively little attention in education, and it should be more encouraged. Ministries of education and culture regionally and globally should correct this, and should attempt to include multicultural and peace studies as required subjects at all levels of schooling. 
 Schools and colleges are suitable forums where culture, values, ideals and identity, as well as worldviews, are formed. Curricula should pay attention to the power of the multicultural trends and should be trained to teach it. Educators need to carry out programs that would give young people a vision of what could be, a future view that would draw o­n their imaginations to create new visionary dimensions of a world beyond war, terror, famine and poverty. 
Multiculturalism should be considered as a central educative value and should inspire and influence all aspects of education.  Violence in schools and in the streets in most cases arises from the mistaken notion that force is the o­nly way that can solve conflicts. The study of multicultural peace culture could demonstrate that it is otherwise. In the teaching of history, for example, attention should be given to the policies and verbal diplomatic negotiations that lead to the successful conclusion of peace treaties, and not concentrate mainly o­n the waging of the wars, as is often the mode in schools in the present.  The two sides of the conflicts should be presented in a lively and convincing way, and historical novels are a good means to present this duality.  
In the study of literature, furthermore, lives of heroines and heroes who have advanced the cause of peace, like for instance, Waves of Peace, In Memory of Yitzhak Rabin, should be extensively studied, and presented as models, both in educational curricula, and to the wider public.  Anthologies promoting the pluralistic Culture of Peace should be used as textbooks to teach conflict resolution through the pluralistic culture and the arts.  The IFLAC Anthologies: Galim Waves (Numbers 1 10), are a good source for the teaching of the multicultural approach, and they are used in schools and universities for the teaching of multicultural peace studies, as well as the Textbook: "A Song to Life and to World Peace."  (Please refer to Notes at the end of the article).
The attitude towards an open multiculturalism in educational programs in various parts of the world, often reflects the tension between preservation of traditional values and the need for change.  Some extreme Islamic critics and religious influences have stressed that multiculturalism policies threaten religious and national unity. Attempting to maintain their leading positions, some of these leaders who are usually against changes, prefer to assert their own national identities and exclusive traditional roles. Colleges and universities in some parts of the world are unfortunately ideal recruiting grounds for fundamentalism and extremists. However, if places of learning become open to other cultures and attuned to adopt and develop a multicultural curriculum, fundamentalist influences and violent trends could be abated, and in time would disappear. 
Multiculturalism should thus become not o­nly a leading policy at the social level, but also a leading educational o­ne. The attitude towards education and its contents, have an important effect o­n society as a whole, for the dilemmas that confront the education system are a microcosm of the contradictions and struggles of the whole of society. The promotion of multiculturalism through education is therefore of central importance in trying to establish the dynamics that mark the interplay between society and education.
Educational institutions should establish departments of " Multicultural Literary Peace Studies," nationally and internationally and they should be empowered to function as initiators of cultural bridges among nations. They could also promote the publication of periodicals and journals, including multicultural Electronic Peace Journals.  o­ne of the electronic journals that is widely used by schools in various countries across the globe, as well as in colleges and universities for multicultural peace education is: Horizon Pave Peace, which can be reached through the following website: www.New-Horizon.up.co.il
Peace grants for multicultural research, and the encouragement of the writing of peace literature, film-scripts, and plays, as well as the organizing of competitions, awards, and prizes, could have an advantageous and high payoff. Books, cassettes, and videos displaying various aspects of multiculturalism, including music, literature and entertainment, should be produced. These should present in an attractive manner the various themes and aspects of the multicultural peace system, as well as its advantages.  
CONCLUSION
 
Our major challenge at the beginning of this new millennium is to search out new strategies and adopt fresh models capable of eliminating terror and wars as a means to solve conflicts, and encourage a more peaceful, equal, healthier, and democratic society. The building of an effective "Culture of Peace System" and network, can facilitate these important goals.  It can create bridges of understanding and respect among various ethnic groups and nations, and moreover, it could function as the antidote to violence, conflicts, terror and war, regionally and globally.          
Modern telecommunications and technologies such as satellite, television, radio and the internet, can facilitate harmonious inter-cultural relations, as well as the bond and dialogue between people, nations, and civilizations. These modern technologies can also promote the consciousness of a new global citizenship, based o­n a shared peace culture. With commitment, determination and vision, and with the aid of the media, it is indeed possible to create and promote a resourceful, effective and influential new ethical culture of peace, both regionally and globally.  
This colossal task should be considered o­ne of the major goals of humankind in the first decade of our third millennium.

Ada Aharoni

 
THE NECESSITY OF A NEW MULTICULTURAL PEACE CULTURE
 
 
Abstract
 
 
In view of the fact that the conflict of cultures has become o­ne of the most prominent risk factors for the sustainability and future development of human civilization, its dangerous implications are examined and ways to curb it and to replace it with an ethical and peaceful multicultural system are suggested. The new regional and global multicultural system would include ethical and peace values from various cultures, and it would be based o­n the best of peace heritage, cultures and literature from various civilizations. It could be spread and promoted by telecommunications and the media, to counteract the regional and global culture of terror and violence. The establishment of an open global multicultural system and media, can help to impart to humanity a new multicultural identity, in addition to national and ethnic cultures and identities, and it can guide humankind in making the world more secure.  The development of multicultural peace satellites over conflicted areas, which would spread the best of what is available in neighbouring cultures and civilizations at the regional and global levels, would help to promote a peace climate. It would create bridges of understanding between people and nations and would abate the fear of the "other".  A Case Study of IFLAC-The Bridge organization in Haifa, is examined, as a model of multicultural coexistence.
There is likewise a necessity for a new revolution of objectivity in the media. Communications and the media should be brought to regard Multicultural News and Peace News as newsworthy, and a balance should be achieved between the reporting of good news, and not mostly, as is now the case, the covering of sensational reporting of violence and crime. The disproportional amount of homicidal and crime films and news, inflate the negative aspects of society and are a deformation of reality and normalcy. An innovative multicultural educational and cultural system, built o­n the peace heritage, literature and art from the various nations of the earth, and promoted by the media and advanced technology communications, is required at all levels of education including that of teachers and parents, in order to inculcate new multicultural, pluralistic and ethical peace values at all socio-levels, and to usher the promotion of a global village beyond war. If an influential regional and global multicultural system begins to sprout, the seeds for true peace would be duly planted, and it would indeed give a fair chance for the many "Voices and Cultures of the Earth" and their great yearning for global sustainability and peace, to be heard.
 NOTES  and Biographical Sketch
A. Aharoni A. ed. et al (1993). A Song to Life and to World Peace: Selected essays and poems presented at the XIII World Congress of Poets of the World Academy of Arts and Culture, Jerusalem: Posner and Sons., Jerusalem (Jerusalem Books: jerboooks@netmedia.co.il),  ISBN 965-219-013-6.                                                                                 
Aharoni A. (1995) Peace Flower: A Space Adventure, A Quest for World Peace for young and old, 119 pp. Haifa: M. Lachman (Iflac: POB 9934, Haifa 34341, Israel),                           ISBN: 965-9013930.  amazon.com
Aharoni A. ed. (1987 -2003). Galim-Waves Culture of Peace Anthology,(Numbers 1 to 10). Galim Number 8: Waves of Peace, In  Memory of Yitzhak Rabin, Selected essays and poems. New Waves 2000, and 2003: Peace Culture Anthology,  (Galim- Waves: 9 and 10), include essays by Albert Einstein, Shimon Peres, Kofi Annan, Saul Bellow, and selected articles, poems, pictures and paintings. (IFLAC) Jerusalem Books: Tel. 972-2-6426576), ISBN 965-222-774-9, and  ISBN: 965-902-900-4.
Aharoni A. (1998) Not In Vain: An Extraordinary Life, and The Theory of Peace Culture,  218 pp. CA: Ladybug Press,  ISBN:  1-889409-18-9.    amazon.com
Aharoni A. (1999). From the Nile to the Jordan, 146 pp. (Jerusalem Books: JERBOOKS@NETMEDIA.CO.IL), ISBN: 965-9013981        amazon.com
Aharoni, A. ed. (1996-1999). Horizon: Pave Peace, Peace Culture o­nline Magazine, nos. 15, Number 4 is dedicated to Women, Children and Peace, www.New-Horizon.up.co.il
Aharoni A. (2000). Peacemaking Through Culture: A New Approach to the Arab/PalestinianIsraeli Conflict, in Peace Studies from a Global Perspective: Human Needs in a Cooperative World, ed. Ursula Oswald Spring, pp. 252-280. Delhi: Maadhyam Book Services, maadhyam@india.com
Aharoni, A. (2000). You and I Can Change the World, Includes Poems from Israel, International Peace Poetry, Letter to An Arab Friend, and pictures of Israelis and Palestinians together in Gaza.  Micha Lachmann. ISBN 965-901-399X (Iflac: POB 9934, Haifa,  34341, Israel), amazon.com
Aharoni A. (2001). Women: Creating A World Beyond War and Violence, Selected articles, letters, poetry, documents and pictures, o­n women's struggle for World Peace (Jerusalem Books: POB 26190, Jerusalem, Israel, 91261),ISBN: 965-7204-00-3.
See following websites: www.iflac.up.co.il
 
Ada Aharoni
 
Peace Culture, Literature and the Arts
Needed International Reforms in the Twenty First Century
 
ABSTRACT
 
After the terrorist attack o­n the Trade Center in New York and the Pentagon in Washington ,September 11), 2001), it  has become obvious that the growing global culture of violence and terror,  is o­ne of the greatest risk factor for the sustainability and future development of human civilization.  At the opening of our third millennium, all the people of the world yearn  for peace. Yet, we know more about war than we do about peace. Hence, leaders and decision makers, should urgently build a new peace culture system and electronic network, in such a way that it would counteract and replace the often-prevalent culture of violence in our global village.
 
The Roman saying: "If you want peace prepare for war," should be replaced today by: "If you want peace - prepare for peace."  Literature and the arts in the service of peace, could be instrumental for the "preparation of peace," and should be widely developed and promoted by leaders, decision makers and governmental institutions. Peace education and peace studies, based o­n literature and the arts, at all levels, from kinder garden to university, should be established. A global and regional network of Peace Satellite, television and radio, should likewise be founded, including popular peace culture programs and entertainment o­n the various electronic media.
A powerful and influential innovative peace culture system and network, with the aid of a peace media, could diffuse required peace values, ideas and ethics, through arts, literature and education, which would reach the various sectors of society and the masses. The United Nations, together with decision makers, could implement a period of say five years for the establishment of the "Qinquenial Peace Culture System", in which a powerful global network of peace culture could be widely developed and propagated. An influential and resourceful global "Peace Culture Internet Network," which would include technical help for Internet facilities and the building of peace websites for organizations all over the world, should likewise be established.  Anthologies and books o­n the Culture of Peace should be used as textbooks at all levels of education, to teach conflict resolution through culture and the arts. 
Decision makers should promote outstanding peace writers, dramatists, film makers and poets, by founding prestigious "Peace Prizes" for Literature and the Arts.  An additional "Nobel Prize" for specifically "Peace Literature" should be established.  The establishment of a peace culture economy, and the founding of a wide network of Peace Museums, could facilitate the culture of peace and encourage peace developments.  Support of Women's Organizations, and Peace Culture NGO's in general, would augment their power to facilitate global peace. 
In the light of the new wave of global terror and suicide bombers, the creation and promotion of a global and national peace culture system based o­n literature and the arts in the service of peace, should be urgently carried out as a defensive measure of the very existence and sustainability of life o­n earth.
 

CREATING A NEW PEACE CULTURE

 
"Ours is a world of nuclear giants and ethical infants! We know more about war than we do about peace. We know more about killing than we do about living It is not the magnitude of the problem that is the great obstacle. It is our colossal indifference to it."
                                                                                                General Omar Bradley
 
At the dawn of the third millennium, due to high technology and globalization, societies are in a constant state of dynamic transformation, be these cultural, economical, or political.   We need a world at peace so that it can function and flourish securely, and o­ne of the basic requirements for attaining security and an effective and sustainable development of the world, is the creation of a global and regional "Culture of Peace System," as well as an objective, balanced and ethical media. Leaders should build this new peace culture system in such a way that it could counteract and replace the often prevalent culture of violence in our global village.  Its major aims should be:
 
1. To address cultural and ethical root-causes of violence, conflicts, terror and war.
2. To build harmonious bridges of culture, understanding, and respect among                               people and nations.
3. To spread a culture of peace climate nationally and globally, and to  make "peace news" and "peace culture" developments newsworthy.
 
A powerful and influential new peace culture system, with the aid of a peace media, could diffuse required peace values, ideas and ethics, through arts, literature  and education, which would reach the various sectors of society and the masses. What people watch, hear, and read, and the kind of culture, films, literature, and art they are exposed to and absorb, influence their thoughts, feelings and ethics. It is therefore of crucial importance, that those communications and stories we watch o­n television and in films, and which we listen to o­n the radio, should be forwarded by programs that create and build and do not destroy.
 
Culture is a powerful constituent and vehicle at the core of possible transformations, given that it mediates and transfers ideas, values and intellectual refinement, between generations and between civilizations.  It is both a preserving and a reproductive force, by transmitting the cultural patterns of the  past and the present, to the future, and an important innovative influence, by its power to inculcate new attitudes, thoughts, values and norms. The major idea exposed in this essay,  is that culture is a key factor in promoting genuine peace. If a peace culture system instills recognition of the "other", respect for its identity and culture, as well as commitment to solving conflicts and differences by peaceful means, then the chances for peace will be greatly enhanced. By contrast, if the cultural and educational system instill self-centeredness, rejection and hatred of the "other", of its identity and of its culture, and calls for and justifies the resort to violence to solve conflict - then peace will be endangered.
If leaders succeed in buildi


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